The Nature of Transcendental Meditation
The Nature of Transcendental Meditation
A surface definition of Transcendental Meditation pictures it as a natural practice of relaxation for two 20-minute periods each day. During the process one repeats a word, known as a *mantra*, in such a way that its rhythmic repetition aids the relaxation effort. The promoters of TM present it as a "scientific" practice based on biological and psychological laws. They repeatedly declare that it is a nonreligious activity in which men of all faiths may participate with great benefit.
After initiation and careful instruction in TM, for which one pays a fee, faithful use of the technique reportedly produces near-miraculous results in all areas of life-- physical, psychological, social, and spiritual. Advocates of TM present what purports to be research data, and numerous testimonials from politicians, educators, sports and theatrical celebrities, as well as religious leaders, to support their claims.
However, an in-depth study of Transcendental Meditation reveals that not all of its story appears on the surface. Serious examination of TM materials shows it is more than a relaxation tool. It is a religious activity.
Transcendental Meditation has its root in Hinduism. All of its teachings about reality, God, man, and salvation are from the Vedas, the scriptures of the Hindus. The inclusion of the ritualistic initiation ceremony and the use of the secret *mantra* in TM are in keeping with the mystical practices of the cults of the East. Maharishi, world leader of TM, explains the benefits of the technique in religious rather than scientific language.
THE ROOTS OF TRANSCENDENTAL MEDITATION
By definition, then, meditation is emphasized in TM as the best means of "transcending" or experiencing unity with Being. It is clear that Transcendental Meditation is a religions activity in point of origin. Aspects of it can be traced to Hinduism. There are seemingly millions of gods in Hindu worship, but three stand out among them as most prominent. The first is Brahma, the creator of all things material. The second is Shiva, the god of destruction, disease, and death, as well as the god of vegetable, animal, and human reproduction. In Indian thought, death is but a prelude to rebirth. Thus, the god of death is also the god of sexuality. The third is Vishnu, the god of love and benevolence. However, above these is the all-pervading, impersonal god-force, the being called Brahman. The literature of TM refers to Brahman as Creative...